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By Gerri Russell

The artifacts have been legendary—the sword of Charlemagne and the Holy Grail. And now they have been long gone, stolen via those that was hoping to take advantage of their mystical powers to break Scotland.

Sensuous as sin and wild because the Highlands, Sir Simon Lockhart needs to reclaim the treasure whereas maintaining his fellow Templars opposed to a madman who desires to wipe out the order and guarding his center opposed to a red-haired attractiveness whose maximum want is to run headlong into danger.

Brianna St. Clair had expert approximately her entire lifestyles to be a knight and is haunted by way of premonitions of a bad conflict. It’s those very visions that Simon hopes will cause them to the treasure and the traitor. yet whereas Brianna can wield a sword in addition to any guy, she has no protection opposed to the seductive pull of… A Knight to hope

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Additional info for A Knight To Desire (The Brotherhood of the Scottish Templars, Book 3)

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Les Byzan tins cherchèrent à réduire ce nombre à cinq ou six, selon les usages orientaux, mais on dut finalement procéder au recru tement massif des témoignages **. * Au sujet des citations de Nestorius à Êphèse et de Dioscore à Chalcédoine, cf. -Th. Camelot, Êphèse et Chalcédoine (HCO 2), 51 et 127-128. ** « Il ne fut pas bien difficile, sous la pression de Bardas, de trouver les soixante-douze témoins requis par les légats du pape pour affirmer sous serment qu'Ignace avait été promu sans élection, car il y avait là une part de vérité, la même que pour les autres promotions patriarcales, 40 CONSTANTINOPLE IV Évidemment Ignace protesta contre le choix des témoins.

La maladie, qui l'empêche même de dicter son cour rier, et l'impatience des ambassadeurs byzantins ne lui per mettent pas d'en dire plus long. Enfin comme il s'agit surtout d'injures, «mieux vaut les mépriser avec philosophie». On croit être arrivé à la conclusion de l'épître. Mais Nicolas, ou plutôt Anastase, repart de plus belle pour disserter sur les privilèges de l'Église de Rome. Laissons aux historiens de la primauté romaine le soin d'in terpréter ces textes célèbres, beaucoup moins novateurs que ne le prétendent les chrétiens orthodoxes et réformés *.

Celui-ci aurait même suggéré à l'empereur d'obliger Ignace à lire en public, aux Saints-Apôtres, cette déclaration et cet anathème contre sa propre personne, sous peine d'avoir les yeux crevés et la main coupée. Ce qu'ayant appris, Ignace, déguisé en serviteur, réussit à prendre la fuite et à se réfugier dans les îles de la Propontide. Mais au mois d'août, un tremblement de terre secoua la capiet, en outre, que la nomination par Théodora, comme étant une usur pation des prérogatives impériales, était aussi, de ce fait, nulle et sans valeur » (V.

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