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By Alexandra M. Columbus

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S. Ramachandran use subjective reality for effective cures. As an example of modern day Catholic clergy, Pope Francis was observed curing a believer supposedly possessed by four ―demons‖ at a large Vatican ceremony in 2013. Historically, shamans have routinely incorporated the persona of totems as substitutes for their phenomenal-spirit and body. In common, all of these practices of phenomenal-self and phenomenal-space manipulations support ego as a virtual creation that can be manipulated through ritual, belief, and/or acquired self-controls.

Once ego as the brain‘s meta-cognitive overseer acquires the ability to lucidly observe dreams, this capacity can be employed in other altered states. As I‘ve attempted to demonstrate, phenomenal experimentation across states of consciousness facilitates discovery of related psychological processes. Critically, waking consciousness always involves both primary and secondary image transformations, with the exception of advanced dementia. Image transformations at both levels are invisible, but can be brought under control and observed with lucidity.

The phenomenal-self does not deal in hyperbole (Freudian mentalisms) it personifies. In like fashion, gravity is not an abstraction that has objective meaning to the body—gravity for the body is balance, falling, and a sense of something out there that is exerting physical force. In waking consciousness gravity like pain is a subjective experience. Automatic image transformations at both the primary and secondary levels occur below the radar screen of consciousness. ‖ Pain is simply another fictive creation, but pain is experienced by ego as being substantive.

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